Tuesday, September 6, 2016

bizou

 
 
 
The Best Photos of the Day

Best Photos of the Day
An Indian Hindu devotee carries his son in front of a statue of the Hindu god Ganesh during the Ganesh Chaturthi festival in Amritsar on September 5, 2016. The Ganesh Chaturthi festival, a popular 11-day religious festival which is annually celebrated across India, runs this year from September 5-15, and culminates with the immersion of idols of Ganesh in the Arabian Sea and local water bodies. NARINDER NANU / AFP

The Best Photos of the Day

Best Photos of the Day
A woman visits a video installation on Dutch painter Hieronymus Bosch's masterpiece "The Garden of Earthly Delights" at El Prado museum in Madrid on July 5, 2016. PIERRE-PHILIPPE MARCOU / AFP


The Best Photos of the Day

Best Photos of the Day
A visitor looks at a fashion drawing by French architect Claude Parent, exhibited at the Galerie Azzedine Alaia, in Paris, on September 1, 2016. BERTRAND GUAY / AFP.

The Best Photos of the Day

Best Photos of the Day
Performers rest after their rehearsal using the Khean instrument during the 28th Association of Southeast Asian Nations (ASEAN) Summit at the National Convention Centre (NCC) in Vientiane on September 5, 2016. NOEL CELIS / AFP

The Best Photos of the Day

Best Photos of the Day
Members of the United Nations Development Programme (UNDP) work in a damaged alley of the ancient market in the heart of the mostly government-controlled Syrian city of Homs, on August 14, 2016 as part of the UNDP's renovation project. Much of Homs lay in ruins when its Old City was recaptured from rebels by government troops in 2014 after a two-year siege and near-daily bombardment. Now a UN-backed project is trying to restore the 13th century ancient souk, or market, in the central city, dubbed the "capital of the revolution" because of the enormous anti-regime protests that erupted there five years ago. LOUAI BESHARA / AFP

The Best Photos of the Day

Best Photos of the Day
Indian Bollywood actress Sambhavana Seth (R) pose with her Hasband Avinash next to a statue of elephant-headed Hindu god Ganesh to mark the Hindu festival of Ganesh Chaturthi in Mumbai on September 5, 2016. 

The Best Photos of the Day

Best Photos of the Day
An Indian Nihang, a religious Sikh warrior, shows his skill in the Sikh martial art known as 'Gatka' during a march to mark the 355th birth anniversary of the Sikh warrior Shaheed Baba Jiwan Singh, at The Golden Temple in Amritsar on September 3, 2016. NARINDER NANU / AFP

Monday, September 5, 2016

Classic Album Covers by Artists

See Classic Album Covers by Artists from Nobuyoshi Araki to Andy Warhol

Vinyl lovers, rejoice.
Grace Jones, Island Life (Island Records, 1985), photograph by Jean-Paul Goude. Courtesy Aperture.
Vinyl lovers, rejoice: a book forthcoming this fall from Aperture rounds up the artwork from more than 400 record covers.
A photographer’s vision and a band’s identity can come together in a startling alchemy, as when Rage Against the Machine employed an anonymous photographer’s image of a self-immolating Vietnamese monk; the book aims to assemble memorable examples of these startling combinations.
Total Records: Photography and the Art of the Album Cover features images by an array of artists, including Robert Frank, Nan Goldin, Danny Lyon, Robert Mapplethorpe, Cindy Sherman, Andy Warhol, and many more. The images graced the covers of records by musicians like Björk, David Bowie, John Coltrane, and Grace Jones, among others.
Big Star, Radio City (Ardent Records, 1974), photograph by William Eggleston. Courtesy Aperture.
Big Star, Radio City (Ardent Records, 1974), photograph by William Eggleston. Courtesy Aperture.
Due out in late October, the book is edited by a trio of experts: Antoine de Beaupré, founder of Paris bookstore Librarie 213 and the associated publisher Edition 213; Serge Vincendet, who’s written about figures like Jacques Brel and Serge Gainsbourg; and Sam Stourdzé, director of French photography festival Les Rencontres d’Arles. It features text by music journalist Jacques Denis and an interview with photographer and music video director Jean-Baptiste Mondino.
Prince, Lovesexy (Paisley Park, 1988), photograph by Jean-Baptiste Mondino. Courtesy Aperture.
Prince, Lovesexy (Paisley Park, 1988), photograph by Jean-Baptiste Mondino. Courtesy Aperture.
If you’re in Berlin or Rotterdam, you can catch upcoming exhibitions of the photographs at C/O Berlin Foundation (December 3, 2016–February 5, 2017) and Kunsthal Rotterdam (February 24–June 4, 2017).
See more examples from the book below.
Boz Scaggs, Middle Man (Columbia, 1980), photograph by Guy Bourdin.
Boz Scaggs, Middle Man (Columbia, 1980), photograph by Guy Bourdin. Courtesy Aperture.
Tom Waits, Rain Dogs (Island Records, 1985), photograph by Anders Petersen. Courtesy Aperture.
Tom Waits, Rain Dogs (Island Records, 1985), photograph by Anders Petersen. Courtesy Aperture.
John Coltrane, Blue Train (Blue Note, 1957), photograph by Francis Wolff. Courtesy Aperture.
John Coltrane, Blue Train (Blue Note, 1957), photograph by Francis Wolff. Courtesy Aperture.
Björk, Possibly Maybe (One Little Indian, 1996), photograph by Nobuyoshi Araki. Courtesy Aperture.
Björk, Possibly Maybe (One Little Indian, 1996), photograph by Nobuyoshi Araki. Courtesy Aperture.

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Brian Boucher

Senior Writer

Vantablack... it's us VANTAG :)



Anish Kapoor Reveals His Hopes for Vantablack at Seoul’s Kukje Gallery

He also has some choice words about the "Dirty Corner" controversy.
Anish Kapoor. Courtesy of Kukje Gallery.
It was a long wait for Anish Kapoor at Seoul’s Kukje Gallery, where he was expected on the occasion of the opening of his new show, “Gathering Clouds,” which is on view until October 30. The artist was coming directly from a vacation in the Bahamas, and between flight delays and Seoul’s typically heavy traffic, he was quite late, which turned a planned press conference into an informal chat with a cadre of journalists over lunch at the gallery restaurant.
It was perhaps the rather harried nature of Kapoor’s day that led to the refreshingly candid discussion that followed, with the artist speaking freely about his work, his career, and his recent penchant for courting controversy.
At Kukje Gallery, three formidable, twisted mirrored columns display warped visions. “It’s a stupid, simple idea, but it does something—it becomes something else,” said Kapoor, by way of introducing the latest additions to his “Non Objects” series, which are the centerpiece of the current show. He was referring to the 90-degree twist, which transforms mundane columns into strangely unknowable objects with unexpected concavities and edges that seem to shift as you behold them.
Anish Kapoor. Courtesy of Kukje Gallery.
Anish Kapoor. Courtesy of Kukje Gallery.
The exhibition also includes four entries in Kapoor’s “Gathering Clouds” series, concave discs painted in matte gray, and two rows of smaller “Non Objects” sculptures, displayed mounted on pedestals.
Earlier works from the “Gathering Clouds” series have often featured shiny, mirrored surfaces, which tend to attract plenty of attention from social media-obsessed art fair goers. Kapoor, who has what he described as “a deep interest in concave mirrored form,” has moved beyond that fascination here.
These works have a different, less readily apparent appeal, at first appearing to be flat circles, their depth rendered imperceptible by the gray paint. “The void in the middle brings out curiosity in viewers,” Kapoor noted.
The heaviness of the matte works calls to mind Kapoor’s well-documented experiments with Vantablack, the newly-invented pigment that he described as “the blackest material in the universe after a black hole.” The so-called “nano paint” is made up of microscopic stems of color that are 300 times as tall as they are wide, so that 99.6 percent of all “light just gets trapped in the network of standing segments,” he explained. “It’s literally as if you could disappear into it.”
Anish Kapoor Angers Artists by Seizing Exclusive Rights to ‘Blackest Black’ Pigment
Though it’s easy to imagine how striking “Gathering Clouds” would look coated in that unreflective color, it will likely be some time before the artist is able to bring that vision to life: The pigment’s inventors are currently only able to produce amounts of about two centimeters square, and Kapoor doesn’t know if they will ever be able to get to a bigger scale.
“It’s not black paint that comes out of a tube. It’s complicated,” he added.
Anish Kapoor. Courtesy of Kukje Gallery.
Anish Kapoor. Courtesy of Kukje Gallery.
When Kapoor first read about Vantablack, he immediately knew “this is for me, because I’ve worked with void forms for many years.” But that quest for the deep blackness of Vantablack appears to stem from a rather morbid place. “Perhaps the darkest black is the black that we carry within ourselves,” he mused.
As for Kapoor’s widely-criticized Vantablack monopoly—he is the only artist who will be able to use the color, after all—he’s quick to note that the arrangement is quite necessary. The inventors designed the pigment with the applications in defense industry and science in mind, not visual ones, he says. Successfully creating a version that can used by artists requires a collaborative process with Kapoor.
Related: Anish Kapoor’s ‘Dirty Corner’ Vandalized for Third Time
The artist also touched on his other recent controversy, 2015’s Versailles Garden public art show, Dirty Corner. “That became hugely controversial, I still don’t know why. It seemed to offend people for reasons I can’t understand,” he said of the work, which caused a public uproar in France for its resemblance to the female anatomy.
“It’s interesting that the moment got sexualized,” Kapoor added. “Our cities are full of masculine objects. No one makes the slightest noise about another phallus on the horizon, but it seems a vagina is really a problem.”
“Anish Kapoor: Gathering Clouds” is on view at Kukje Gallery, 54 Samcheong-ro, Sogyeok-dong, Jongno-gu, Seoul, August 31–October 30, 2016.
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Friday, September 2, 2016

Mongolia’s nomads

http://multimedia.scmp.com/nomads/





Mongolia’s nomads

Mongolia’s nomads: masters of their destiny in a changing world


What does the future hold for the next generation of nomads? Join us as we follow traditional herdsmen and their camels on a trek across the vast plains of remote Western Mongolia

Words and pictures: Tessa Chan

One piece of advice if you’re planning a trip to Mongolia: never ask a local, “When will we arrive?”
Not only is it bad luck, it’s also considered extremely rude.
When our guide, Australian adventurer, filmmaker and author Tim Cope, tells us this, I presume it’s a romantic reference to nomadic life being all about “the journey”. A few car breakdowns later, I discover it’s to be taken literally: in this vast, unpredictable country, it’s pointless trying to predict how long it’ll take you to get anywhere.

Bird’s eye view: see Mongolia like you’ve never seen it before

<a target="_blank" href="http://vid.ly/7p9a3x"><img src="http://vid.ly/7p9a3x/poster" /></a>
We’re in Khovd – three hours by plane (flight times are a little easier to estimate) from the capital, Ulan Bator – and have driven to the end of the road. Cars no longer being an option, the nine of us – a mixed group from around the world who’ve joined the World Expeditions “Nomads and Naadam with Tim Cope” trek – will spend the next couple of weeks following herdsmen and their animals through remote Western Mongolia.
Click the map icons to follow the trekkers on their journey.
We’re also told we’ll no longer need our watches (or smartphones – there’s no network). Cope and his right-hand man, Tsenkhee, an urban Mongolian who communicates with his boss in fluent Russian, will see to it that we get plenty to eat and enough sleep. Rushing is sacrilege here, and it will not be until I return to Hong Kong that I’ll realise how tightly measured my time usually is; divided into tiny allotted portions from breakfast to bedtime.
While just under a third of Mongolians are nomadic or semi-nomadic, the four herders travelling with us are different in that they’re living much the same life as they would have thousands of years ago. They still travel by camel and use no generators or water pumps. They’re not tour guides, as such; they’ve been hired specifically to accompany us and apply their skills to our needs.
It takes time for eyes that are unfamiliar with the sprawling sandy plains and endless blue sky to adjust to the scale of the environment. There is no private land ownership, here, no farms, fields or fences. There’s no tourism infrastructure where we’re heading, either: no stores, no fridges, just what we (and our camels) can carry.
The herders laugh when I tell them they live like kings compared with us. But you do the maths: Mongolia’s 1.5 million square kilometres are shared by just 3 million people, making it the most sparsely populated country in the world. Hong Kong, at just 1,104 sq km, is home to 7.24 million.
We walk from breakfast through to dinner, the camel train following with our tents and duffel bags. One beast groans loudly each time its load is packed and unpacked, protesting like a grumpy old man, his mouth full of food. These creatures are surprisingly agile and strong, however, and when nomadic communities migrate from one pasture to another, a single animal will carry up to 300kg: all a family’s wordly belongings and their ger, their round tent-like homes commonly referred to by the Turkic word yurt.

During a nomad family migration, camels can carry loads of up to 300kg. These camels dutifully wait to be loaded up with trekking gear as support for the tour.
Cope has a secondary career as a postman; on each tour he leads, he brings photographs from previous trips and delivers them to people on the steppe, often a year after the pictures were taken. Families gather around him in delight, sifting through his photos, and pose for us as we take snaps that will be delivered next time.
By the time we reach our first camp – the herdsmen having raced ahead on the camels to set up the tents – our legs are buckling.
We’re invited into a ger that has been set up for the season nearby, and offered salted yaks’ milk tea, curd and boortsog (fried dough sticks). The tent’s residents are the first of many Khovd families we’ll pay informal visits to. At each ger, we’ll be given a traditional nomad welcome: copious amounts of food, tea and home-brewed vodka.
Twelve years ago, such hospitality provided Cope with a lifeline during a three-and-a-half-year horseback ride from Mongolia to Hungary, a journey he later recounted in a film series and book, titled On the Trail of Genghis Khan.

Source: 2015 World Bank data
SCMP
“I remember being invited in, in all states of disrepair, sometimes in the winter, when it was minus 40 or 50 degrees Celsius, sometimes in the summer, when it was 40 or 50 degrees. They’d take me in like a long lost son,” says Cope. “The people here offer us a very different approach to life. They’re very trusting – they’ll give you their own shirt off their back. Hospitality really is the lynchpin of survival here.”
One night, sitting in front of the icy Shivreen River, we introduce ourselves properly to the herdsmen and our two beautiful young Mongolian cooks, Otga and Nana. They listen intently while we ramble on about our jobs, families and pets, Tsenkhee translating. I ask them what they like most about being a nomad.
“All,” says one. “The animals,” says another. What do they like least? “Nothing.”
Over the days that follow, we trace the migratory path of nomadic families as they move to their summer camps, seeking out higher pastures to escape the heat and mosquitoes.

Three young nomads (L-R) Otga, Nana and Choinum sit by the Shivreen River. Their generation faces a difficult choice: continue their traditional life or move to the city.

Chief herdsman Myagaa (C) and his friends live much the same lifestyle as their ancestors did 5,000 years ago.
“They move according to the needs of their animals,” says Cope. “Horses, goats, camels and yaks are all naturally nomadic, so instead of putting them into paddocks with fences and stables, they move with them the way the animals would naturally move in the wild.”
Each day we trek for anywhere between six and 10 hours, up and down steep slopes, over sand dunes, through deep snow, alpine forests, wet marshlands and numbingly cold streams. The weather swings from one extreme to the other, and we frantically change from thermals into rain gear and back into summer clothes in an effort to keep up with it. At one point I give up, and find myself walking in sodden shorts, my legs pelted by a hailstorm just minutes after they’d been scorched by the sun.
The herders, on the other hand, wear a heavy coat called a deel whatever the weather. It prevents saddle sores and seems to be endlessly capacious, as anything you give a nomad, no matter how large, gets promptly tucked away into the tunic’s front fold. Only at night do they take off their deel, to sleep huddled together in the great outdoors, under a pile of felts they share with the camels when the temperature drops. And, when we wake with frost on our tents, shivering in our thermals and Arctic-grade sleeping bags, the herders greet us cheerfully.
The higher we ascend, the richer the pastures become. We cross over the high pass between the Turgen and Kharkhiraa peaks, reaching, at about 2,900 metres, a series of shimmering, partially frozen lakes.

Trekkers visit a glacial lake on the high pass between the Turgen and Kharkhiraa ranges.
“It’s not that cold!” shouts Max, an intrepid 69-year-old who’s celebrating his retirement, as he jumps into one of the lakes in his underpants.
Some of us opt to continue the climb to the top of a vertiginous snowy ridge in the Turgen range. The air noticeably thins as we inch higher up a steep, gravelly slope, leaning on our trekking poles and panting like old women. From the top, at some 3,700 metres, the valley looks white and glacial. Few Mongolians venture this far, Cope says, let alone tourists. And, true enough, it feels like this massive land is ours alone. There’s nobody in sight, not even a single ger.
The descent proves even more challenging, as we slip and slide down a giant slab of ice, landing in rocky swamps below.
It’s a relief to make it to camp, in the shadow of the Kharkhiraa-Turgen mountains, where we’re introduced to Stephen. The lamb – it’s not clear who named him but it was unlikely to have been the herders – was purchased from a nearby family and is to be our lunch (Stephen Pasta), dinner (Stephen Soup) and breakfast (Stephen Surprise) for days to come.

Myagaa skillfully performs a traditional lamb slaughter, where no blood is spilt.
Myagaa, 37, the lead herdsman, who has astonishingly white teeth – which he flashes often – and the unmistakable swagger of a cowboy, invites us to watch the slaughter. He cuts open the lamb’s stomach, puts a hand inside and breaks the aorta, without spilling a single drop of blood. Instead, he lets the upper cavity fill with the blood, which will later be boiled in the intestine. Myagaa and fellow herdsman Ankha skin and dry the hide; nothing goes to waste.
Trekking through the green summer pastures of Belchir – it's hard to keep track of exactly where we are – we come across a foal lying on the ground. It’s barely alive and there’s a large bite mark on one of its haunches. The victim of a wolf attack, its own herd must have fought, kicking to protect it from the pack.
Wolves represent a physical threat but are considered sacred by the nomads, who carry their dead to the mountains in the belief that when the predators devour a corpse, the spirit within will be transported to the afterlife. Wolves – like humans – also play an important role in keeping the numbers of grazing animals in check. Nevertheless, an increasing number of goats – prized because of the value of cashmere – has led to overgrazing in Mongolia.
A nomad’s wealth is measured by how many horses and livestock he has.
“We don’t need an income,” says the mother of a Khoton family – a tribe whose Turkic roots are apparent in their fair hair and eyes . “We live off our animals.”
That evening, while I jostle for washing space in a stream shared by yaks, camels and horses, I see the mother and her small children climb down the side of a steep gorge to fill up containers with water – about 30 litres, enough for the family for the following day.
“They live within the limitations and the confines of the environment that they were born into,” says Cope. “It’s an extremely different way of life to what most of us live, where we’ve basically moulded the land for our own convenience.”

Young nomads Otga and Nana sing to the trekking group by the fire.

A travelling nomad stops by the camp's bonfire with his son for food and drink.
What does the future hold for these nomads? They don’t fit into a market economy: they’re too self-sufficient and constantly on the move. They don’t spend money so they don’t need salaries; they don’t own fixed homes so the government can only tax them on their livestock.
Myagaa comes from a long line of nomadic herdsmen but isn’t sure what will become of his four children.
“I don’t know yet whether they will also become herders, it will depend on government policy,” he says. “If I send them to university, afterwards they may have no opportunity to work. How do I imagine our future? I don’t know at all.”
During one of our photo delivery rounds, we meet Davaa, who took Cope in one night 12 years ago, fed him marmot meat and offered him shelter. Will his grandchildren become nomads like him?
“Probably not,” says Davaa, passing around a mug of vodka while his wife plies us with freshly fried boortsog and heavy clotted cream. “They will follow their own path.”
The biggest change he’s seen in recent years, he says, is in the climate: “There’s not as much good grass any more. Life’s not as productive. Things are harder.”

Temperature graph from 1937 - 2014

Shown are temperature anomalies, or how many degrees variation from the long term average, recorded each July at a weather station near the Turgen Mountains. Source: UK Met Office
The annual mean temperature in Mongolia has increased by 2.14 degrees Celsius since the 1940s, according to a United Nations Environment Programme report, while precipitation is decreasing.
“When I was small, there was a lot of rain. Now, there’s not enough water,” says Myagaa. It is a situation that has been aggravated by the country’s sprawling, thirsty mining industry.
Given their dependence on the land, nomads are sensitive to even subtle changes in the climate. With the cold coming later in the year, for instance, they have to delay the freezing and preservation of the meat that will see them through the winter months.
Although rivers are drier in the summer, glaciers are melting, resulting in storms and flash floods.
Winters are generally becoming warmer but Mongolia is also experiencing more zuds: extreme winters that sweep across the steppe and wipe out millions of animals – some starve, others freeze to death.
“Nomadic life is like a bellwether for the rest of us,” says Cope. “It’s these very extreme fragile ecosystems that are the first to show the signs of climate change – they really are the canaries in the coal mine.”

Most children here will master horse riding from the age of four or five.
Stepping out of Davaa’s ger, I see from a distance what look like miniature horsemen riding miniature horses and wonder if I’ve perhaps had too much vodka. The riders turn out to be little boys, no older than four or five years old, galloping bareback towards us. Dismounting effortlessly, they walk with the same swagger as Myagaa, eyeing us curiously. They exude freedom and independence.
“Mongolia is at a crossroads,” says Cope. “For the first time in thousands of years, the young generation of Mongolians have a choice, to be a herder or to pursue studies in the cities and towns and perhaps have a very different way of life.”
However, he remains optimistic that some will choose the steppe.
"Over the years I’ve been coming here, I’ve seen that nomads really take pride in this life. And while there are some who may prefer to move to the city, there’s always someone in the family who wouldn’t give all this up for a million dollars."– Tim Cope
“Over the years I’ve been coming here, I’ve seen that nomads really take pride in this life. And while there are some who may prefer to move to the city, there’s always someone in the family who wouldn’t give all this up for a million dollars.”
As the days progress, our notion of “home” changes. If before it meant mortgages and rooms full of belongings, for now, at least, it’s been reduced to the place we walk to each day, where we stop to eat and rest for the night.
Our group has begun to feel like a family – animals included. We’ve become used to camping out in the wild, to sleeping to the sound of animals munching outside our tents, even to the smell of camel sweat, which permeates our camping mats.
On our last night with the herdsmen, before we head back into a world of hot showers, Wi-fi and walls, they sing to us; songs of the land, their animals and their families, in rich baritone voices that fill the valley, leaving us speechless. And then mortified, when they ask us, smiling encouragingly, to return the favour.
Our only excuse is that they get a lot more practice than we do: they sing as they ride, they sing as they work.
Tessa Chan travelled as part of a small group trek in collaboration with World Expeditions.



  • A view to wake up to: horses graze by the frozen Shivreen River, Western Mongolia. Photos: Tessa Chan
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© 2016 SCMP. Al
  • Young nomads Otga and Nana keep warm by the bonfire.
  • A view to wake up to: horses graze by the frozen Shivreen River, Western Mongolia. Photos: Tessa Chan
  • A young girl plays outside her ger on freshly sheared wool. It's sheep shearing season, and this family will take their wool to sell in town.
  • The number of goats being kept as livestock in Mongolia has been growing due to the increased value of cashmere, leading to overgrazing.
  • A Khoton nomad rides home on his camel, in Khovd, Western Mongolia.
  • A lamb peeps out from a family ger in Khovd. The nomads living here have no salaries: it’s their livestock that sustains them.
  • Family photos hang in a frame on the rear wall of a ger. All the gers follow the same internal layout, with their photo shrine holding a key position.
  • Young nomads Otga and Nana keep warm by the bonfire. 
     
     
     
     
  • new generation of Chinese artists


     

    Breaking with tradition: new generation of Chinese artists reflect a globalising world

    Emerging generation of Chinese artists offer new materials and experimental styles, ditching the overtly political works of some of their predecessors, writes Daniel Scheffler
    Global art icons Ai Weiwei and Zeng Fanzhi, step aside. Song Yige, Wang Yuyang, Song Ta and Zhang Ruyi are in the vanguard of young Chinese artists breaking with tradition and using new technologies wherever possible.
    "We are used to associating Chinese artists with the Cultural Revolution and now the younger generation have a refreshed approach from their predecessors," says Alexander Platon, senior director at Marlborough Fine Art in London.
    "Their ideology and their individual experiences are totally different to the previous generation, so their art is broad and not purely political, which brings them closer to practising artists from other parts of the world." This has resulted in a host of new materials and interesting experimental styles coming to the market. In time, Song, Wang and Zhang might become household names in the art cognoscenti world.
    Wany Yuyang's Quarterly, 2015. Materials used in this installation include silicon, bronze, red copper, brass, stainless steel and a tree.
    "Song Yige, a painter who works and lives in Beijing, had her first show outside Asia earlier this year at Marlborough Fine Art in London. The exhibition attracted enormous attention from international media and collectors throughout the West," Platon says. A show called "A Beautiful Disorder", at the Cass Sculpture Foundation in Britain, is another where the work of young Chinese artists is prominently displayed and lauded.
    A handful of promising artists have caught the eye of industry experts such as Platon. These names include Wang (solo show at Long Museum in Shanghai and recent book by Flash Art), Jennifer Wen Ma (Paradise Interrupted at Lincoln Center Festival), Cao Fei (recent solo show at MoMA PS1) and Lu Pingyuan (Liverpool Biennial and Centre for Chinese Contemporary Art in Manchester).
    Wang Yuyang’s Sigularity, 2015. Materials used include metal frame, motor and LED lights.
    Niru Ratnam, the director of START Art Fair - which is held at the Saatchi Gallery in London in September as a salute to emerging artists - thinks it is important to see emerging Asian artists show "side by side" with their peers from the west. "What I believe becomes apparent through doing this is that while there are strong links between what emerging artists in Asia and Europe are making, there are also significant local nuances," Ratnam says. "This might be to do with the mediums they are using but more often is to do with subject matter and the way in which they are using different media."
    The world is showing interest, slowly but surely. Artist Liang Yuanwei says that early in her career her only connection to the global market was through Western scholars studying Chinese art. Nowadays, she is connected "through partnerships with galleries and participation in international art projects, and also thanks to art exhibitions which were supported by international collectors and international media".
    Platon agrees with this new attention: "There is an increased interest in contemporary Chinese art that is being reflected in museum and gallery programmes and in art criticism. This new generation of artists are creating impressive works that reflect a globalising art world."
    Zhao Yangs’s Eskimo, oil on canvas, 2014. Photo: K11 Art Foundation
    One of the defining factors of this emergence of young Chinese artists is the increased access to technology, and how they seem to all have embraced it or intentionally shunned it in different ways. "I see them breaking away from the very particular language and political imagery used by their predecessors," Platon says. "Like many other artists around the world, Chinese artists appreciate the advantages provided by new technology employing new media, new materials and new methods to realise their work, while questioning the social problems that accompany these changes.
    "Using 3D rendering and modelling software, Wang Yuyang has converted one of the most iconic and influential texts in modern history - Karl Marx's "Capital: Critique of Political Economy" (1867) - into a binary code that entirely determined the material, colour and structure of the sculptural outcome."
    Liang Yuanwei’s 2015 work, oil on linen. Liang says she is connected to the global market through partnerships with galleries and international art projects.
    The work, Platon says, not only alludes to the "collapsing boundaries between art and technology", but also raises pertinent questions concerning the "power of ideology in today's hyper-networked, globalised world".
    This point of no return is the perfect hotbed where artists such as Wang Yuanwei start to contemplate technology.
    "Technology has penetrated into my daily life, and made an impact on how I understand and express art," Wang says. "Technology has also become a key factor in my decision-making process and attitude towards art."
    For Zhao Yang, who specialises in oil on canvas, the comparison of his medium and material is looking at the primitive against the most contemporary. "I cannot deny that photos and images have impacted and influenced painting in Chinese Contemporary art; technology is meaningful, therefore images I obtain from the internet will, to some extent, affect the way we create," he says.
    Cao Fei’s Back to the Garden. It was exhibited at the Lombard-Freid Projects in Chelsea.
    There is ample support from the western world and China. One of the evangelists for young Chinese artists is the K11 Foundation (KAF) based in Hong Kong. Founded by Adrian Cheng in 2010, KAF is a not-for-profit organisation, which "supports the development of Chinese contemporary art from Greater China". The organisation is devoted to promoting contemporary Chinese artists through international programmes, and finding ways that these artists can fit themselves into a global art world as part of their career development.
    Artists such as Zhao feel the love. "I feel very lucky to be living in an era in which the society is welcoming and open and because of that I can indulge in my own dreams without sacrificing much. My achievements would not have happened without support from many art institutions, such as the K11 Art Foundation," Zhao says. "I participated in a couple of international art exhibitions organised by KAF, including: "WE: A Community of Chinese Contemporary Artists" (2016) and "Today: History, Art, Architecture and Design, the '80s" at the Centre Pompidou, Paris.
    La Town by Cao Fei (2014)
    "All these events have been very well-received by the global media and public," Zhao adds. "As time passes there has been an increase in the number of international collectors of my works. I think art is a common language and perfect channel to connect people."
    This message of globalisation is echoed by many in his industry. Artist Zhang Enli eloquently says: "I am determined to narrow the borders between regions and avoid my work becoming a symbol, as art is meant to be open to interpretation."
    Marcel Duchamp had the urinal, Andy Warhol that soup can and Ai Weiwei his bicycle. Perhaps the next big artist will again come out of China - and technology could be the thing raising Chinese art to new and exciting frontiers.
    Space Painting by Zhang Enli
    EMERGING TALENTS
    Five contemporary Chinese artists to keep an eye on:
    • Nabuqi, who is from Inner Mongolia, works with drawing and sculptures.
    • Xinyi Cheng, working in Amsterdam, is known for her use of glowing colours.
    • Shanghai native Chen Zhou was selected as a finalist in Beijing's Today Art Museum's "Focus on Talents Project" in 2012.
    • Miao Ying uses the Chinese internet as her inspiration and contributed to the Venice Biennale last year.
    • Liu Yefu, who works between New York and Beijing, splices together images to comment on mass media.

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