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Monday, September 26, 2016
Visual journeys by six photographers
The appeal of the
road trip, or the long through-hike, or the pilgrimage, is that the
‘‘point’’ is so deliberately minimal — to arrive at, you know, the end —
and the decisions involved so banal (stop for gas now, or in a bit?)
that the distinction between signal and noise is blurred. The point of a
photograph of a trail, or some billboard half-seen out the window of a
bus, is that it could easily be exchanged for the image taken
immediately before or immediately afterward. The random sample
communicates in one unpremeditated frame all the significance that
particular person’s drive down that particular road could possibly
contain. This is the aspiration common to road-trip literature and
road-trip photography: The moment at the gas station is held,
insistently, to express as much about the total experience as the shot
of the Eiffel Tower.
But there remains, at least for me, a tension between the stories we tell about the road and the photographs we take along the way. When I’ve returned to things I’ve written about extended overland travel — whether a book, or travel articles, or just emails to friends — I feel settled, almost subdued, by my own accounts. Though in each case I tried to capture the miscellaneous experience of that particular interlude, the mood of each has inevitably been coerced into coherence. Yes, I think, this is how it happened, and this is what it meant, and what it will now continue to mean in retrospective perpetuity. These texts, over time, overwrote the memories from which they were drawn.
Revisiting my photographs from those same trips is dislocating in a different way. Always I find my photographs replete with remainders, pedestrian details that contradict and undermine the equally pedestrian account I committed to words. The colors are different. Drops of scarlet blood on a hard tarmac black as obsidian. An overturned brass samovar in a dingy brown train compartment. A bright alarum of pink cherry blossoms against a glass-flat cobalt sea. There is something about those moments, fugitively apprehended as they might have been, that seem to me now odd and decisive. They don’t at all seem like random samples of the ongoing. I never think, What was so special about this? I think instead, Yes, I remember now exactly what was so special about this. They mutely twitch with escaped significance. When we see what we saw, we are reminded of what was apprehended — and let go.
—GIDEON LEWIS-KRAUS, from the introduction to The Voyages Issue
But there remains, at least for me, a tension between the stories we tell about the road and the photographs we take along the way. When I’ve returned to things I’ve written about extended overland travel — whether a book, or travel articles, or just emails to friends — I feel settled, almost subdued, by my own accounts. Though in each case I tried to capture the miscellaneous experience of that particular interlude, the mood of each has inevitably been coerced into coherence. Yes, I think, this is how it happened, and this is what it meant, and what it will now continue to mean in retrospective perpetuity. These texts, over time, overwrote the memories from which they were drawn.
Revisiting my photographs from those same trips is dislocating in a different way. Always I find my photographs replete with remainders, pedestrian details that contradict and undermine the equally pedestrian account I committed to words. The colors are different. Drops of scarlet blood on a hard tarmac black as obsidian. An overturned brass samovar in a dingy brown train compartment. A bright alarum of pink cherry blossoms against a glass-flat cobalt sea. There is something about those moments, fugitively apprehended as they might have been, that seem to me now odd and decisive. They don’t at all seem like random samples of the ongoing. I never think, What was so special about this? I think instead, Yes, I remember now exactly what was so special about this. They mutely twitch with escaped significance. When we see what we saw, we are reminded of what was apprehended — and let go.
—GIDEON LEWIS-KRAUS, from the introduction to The Voyages Issue
The Danakil Depression, Ethiopia
My birth as a photographer took place
in Africa: The first assignment I ever took was in the Democratic
Republic of Congo. In the Danakil, a desert in Ethiopia, I felt this
very real sense of nowhere, as if I were suspended in time. It is such a
wild place, and feels like the heart of Africa. It’s the region where
Lucy, the famous hominin, was found; it was the start of humanity, and
it feels like it. But it is also such an extreme place to visit, one of
the hottest in the world. You can really only go during three months of
the year — between December and February — and even then it was so hot, I
couldn’t do anything after the morning. I felt terrible at first, but
then something happens — you get used to it.
The area feels prehistoric. You have all this light: It’s white and
dusty, and there becomes a kind of charm to a place without colors. But
then you go a little farther from the salt plains, and the landscape
becomes a psychedelic experience, all greens and reds and veins of
minerals. And then there are these other moments that were very dark,
almost black, because we had to arrive in the middle of the night to see
the volcano. This was a visual journey, to go from white to color to
dark. It’s the cycle of photography.
The landscape really took me out of my comfort zone. It is an atmosphere
like hell. The noise of the lava, the gurgling, is incredible. It’s one
of the only countries in the world that lets people so close to the
crater of the volcano. I could feel my feet burning, and at one point
one of the legs of my tripod was melting from the heat of the ground.
But there were moments so full of joy and so pure, like when my guide
Ali ran into his friend in the middle of nowhere, this vast white
desert, and they were so happy to see each other. They did the keke
dance, a dance of joy. He told me that when you meet an old friend, you
dance like this, with your hand in the air. It was so beautiful,
because it was so unexpected.
- As told to Jaime Lowe
The photographer’s guide Ibrahim, right, at a cafe in the village of Afdera.
Caravans of camels and mules
traveling to the Assal salt plain from the Ethiopian Plateau to get salt
blocks, called amole.
Mohamed Ali, a worker on the
Assal salt plain, lives in Hamed Ela, a village in Danakil near the
Eritrean border.
Mebrahtu Tadesse, a salt miner at Assal.
Aisha Zainu, a mine worker.
Hailemo, a mine worker.
Andrea Frazzetta is a
photographer from Italy who has traveled and photographed extensively
throughout Africa, South America and the Mediterranean.
Albania
The first time I went to Albania was
in 1997, to cover the country’s riots during the collapse of
financial-pyramid schemes there. I fell in love with it. It was like
stepping back in time 50 years. Between then and 2000 I visited the
country 13 times, always on assignment as a photojournalist for the
newspaper where I worked in Denmark or for other media outlets.
Last year I went back. In the meantime, I had become a really good
cyclist, so when the opportunity came to do a road trip by bicycle,
Albania was where I wanted to go. I wanted to see what had changed and
what hadn’t. I wasn’t even sure if I could do a road trip by bicycle
there, but I used a GPS app, Strava, that’s like a social network for
athletes, and through that I hooked up with some of the top Albanian
cyclists. They helped me plot a trip south from Tirana, to the east,
with a finish in the west. My goal was to do about 60 miles a day. They
helped me to figure out which roads might be really good and nicely
paved or full of holes and gravel. There were a lot of both! And there
were many epic climbs through the mountains.
Some of the cyclists rode alongside me for a few days. One guy, a
doctor, even rode with me for the whole week of my trip, through places I
hadn’t been to in over a decade, places that had meant a lot to me and
places I’d never been, down to the beaches on the Greek border that I
was happy to see were booming with life. My goal wasn’t to make a social
documentary; I wanted to make a story in pictures of a tourist’s
bicycle trip through Albania. And that’s what I did.
- As told to Camille Sweeney
A bar at the beach on Lake Ohrid, in the southeast.
Endri, an Albanian doctor who rode with the photographer, near Gjirokastra.
The photographer’s clothes drying on the roof of the Yard Paradise Hotel, in Dhermi.
Tourists on the coast of the Adriatic Sea, near Dhermi.
Tourists at a beach bar in the
resort town of Saranda, in southern Albania, near the Greek border.
The Adriatic Sea, near the Greek border.
Joachim Ladefoged is
a photographer based in Denmark and a member of VII photo agency. He
has contributed to the magazine since 1999.
The Nullarbor Plain, Australia
The first European to cross this
region, the English explorer Edward John Eyre, in 1841, said at the time
that it was a “hideous anomaly, a blot on the face of Nature, the sort
of place one gets into in bad dreams.” This made me curious to go.
Nullarbor means “no trees” in Latin. If you’re crossing Australia
through the south, you have to go through this crazy region where the
climate is really intense — it can be 120 degrees or below 0 — and the
people are wired differently. I didn’t want to show the Australia we
typically see: the Great Barrier Reef or the crocs or kangaroos. I
wanted to do a road trip across this place where there seem to be more
questions than answers.
So it was just me in a rented caravan, with a little fridge stuffed with
reasonably O.K. things to eat, blasting tunes, mostly classic rock;
some songs I’d listen to eight, 10 times in a row, especially Led
Zeppelin. I was riding this strange highway that’s both a utility road
for trucks moving goods and heavy machinery and a badge of honor for
tourists — the bumper stickers say “I crossed the Nullarbor.” For 12
days and 1,700 miles, making stops along the way, I met other people out
there trying to find something, or get away from something, as everyone
I met in the Nullarbor seemed to be.
- As told to Camille Sweeney
Benjamin Campbell at Mundrabilla Station, his family’s cattle ranch in the Nullarbor.
Jason McIntosh travels the
country in his converted bus, which he calls the Strawberry Cow.
Indy Hayward lives and works at
the Cocklebiddy rest stop along the Eyre Highway, which passes through
the Nullarbor.
Chris Anderson, circumnavigating
Australia by bicycle to raise money for an organization that raises
awareness of issues connected to mental illness.
David Maurice Smith
is a Canadian documentary photographer based in Sydney, Australia, whose
work typically explores marginalized communities and the issues they
face.
Lapland, Finland
I was looking for a new place to go
be outside in nature, and then I heard about the cloudberries of Lapland
in northern Finland. Cloudberries are like some magical fruit — a tart,
orange-gold berry, growing just one per stalk — that sets off an annual
foraging hunt in July and August. In Finland, people are obsessed with
cloudberries. Some have all these secret places they’ll go to find them —
little jangat, they’re called, Finnish for “boggy areas” — that
they won’t tell anyone about and that they’ll return to every year
because they can find the best cloudberries there. I wanted to feel what
it would be like to be part of that hunt that goes back so many
generations and to be able to tromp through forests that seem as if they
grew out of someone’s imagination.
Northern Lapland is above the Arctic Circle and best known for its
association with Santa Claus, and of course for its snowy white beauty
and northern lights in the wintertime. In summer, the place is a
photographer’s dream, because there’s more than 20 hours of daylight.
Being there felt like being on the wild fringes of Europe. There’s open
bog land, lakes and mountainlike fells where the reindeer herds roam and
breed.
Finland has this very cool rule called something like “Everyman’s
right,” which means that anyone has the right to respectfully forage on
anyone else’s property. The rule is also in Denmark, at least according
to my aunt, who grew up there, where it is something like “You can take
whatever you can fit in your hat!” When cloudberry season hits, the
berries stay ripe for only three weeks. So people put on their big
rubber boots, pack food and their kettles to make coffee and strap on
their homemade knives, which they all dangle from their waists to cut
whatever they need — sticks for the fire or sausage for the grill. Then
everyone just drops whatever else they’re doing and piles into cars,
canoes or A.T.V.s to join in the search for the elusive cloudberry.
- As told to Camille Sweeney
Mari Keskitalo, 23, whose
mother, Sari Keskitalo, is one of the best-known cloudberry collectors
in Hetta.
Cloudberries growing outside Kilpisjarvi.
Reindeer fondue.
Cloudberries and ice cream, in Jouni Eira’s home.
Kirsten Luce is a photographer based in New York and an adjunct assistant professor of photojournalism at Columbia University.
Machu Picchu, Peru
My family comes from Uruguay, and my
grandfather was an architect who developed urban communities in Latin
America. He was an amateur photographer as well, and I remember, growing
up, my grandmother showed me all these slides of his travels, including
to Machu Picchu, on light boxes. This is why I wanted to become a
photographer.
My going to Machu Picchu felt like a pilgrimage — in some ways connected
to my family, but also just for me. The trek gives you a sense of how
big the Inca Empire was — it’s incredible to see a piece of this huge
civilization. They managed to grow crops in different altitudes and
different climates and build these villages. All the Inca trails and
paths around the Andes were built to get to Machu Picchu.
For seven days we didn’t see a shower, a motorbike, a plane, a
cellphone. We just saw nature. About halfway through the trek, there
were some thermal baths coming from the mountains. Yet the rivers are
really cold, like snow. You have to get all the right clothes for many
different climates — it’s freezing at night, and incredibly hot in the
day. You are more with yourself. I tried to take pictures without
thinking much — I just wanted to be floating. It was hard to breathe in
this altitude. Your brain is not thinking properly; it operates
differently. I shot in black and white as a homage to a Peruvian named
Martín Chambi, an indigenous photographer who shot all around the Andes
in the mid-20th century. I tried to push what he did into the
contemporary landscape.
- As told to Jaime Lowe
Celebrating the start of school in Cusco’s main square.
Inca ruins at Písac, a village in the Sacred Valley.
Inca ruins at Choquequirao, in southern Peru.
A vendor of hats, scarves and ponchos in the village of Ccaccaccollo.
The Peruvian Andes.
Porters and cooks bathing in the White River.
The Temple of the Condor at Machu Picchu.
Tourists at Machu Picchu’s sacred plaza.
Sebastián Liste is a
photographer based in Brazil and Spain specializing in documenting
social and cultural changes in Latin America and the Mediterranean.
Camino De Santiago, Spain
The rumored discovery of the tomb of
St. James, the apostle to Christ, in northwestern Spain around 814 was
especially miraculous because it almost immediately lured men and money
east of the Pyrenees into an Iberian Peninsula that had been overrun by
Muslim invaders. These forces had conquered everything but a ribbon of
hardscrabble land across the north. In time, that barren pilgrims’ route
accumulated layers and layers of history. The monks of Cluny, whose
monasteries eventually dotted the trail, discovered that people in
motion caused a godsend of new funds, later known as a tourist economy.
The road was a 500-mile stage for traveling rhapsodes and juglares,
whose songs were written down as “The Poem of the Cid” and “The Song of
Roland.” It also served as a walking prison, as judges handed down
pilgrimages in lieu of criminal sentences.
Over the centuries, the route became one of the premier walks on earth —
still up there today with the Incan trek to Machu Picchu, climbing Mt.
Fuji or the Appalachian Trail. Its medieval reputation as a singular
quest, as opposed to the main competition back then of Jerusalem and
Rome, compelled Dante to write that “none is called a pilgrim save he
who is journeying toward the sanctuary of St. James” — a notion that has
offered any troubled serf, whether harried by feudal agriculture or an
iPhone, the chance to discover how the bipedal drudge of a pilgrim’s
daily pace gives way to a kind of shedding, literal and otherwise, so
that in time what the person sees is not an epiphany or a vision but an
occasional glimpse of a self buried long ago beneath layers and layers
of history.
This spring, the photographer Raymond Meeks walked the road to find an
unlikely connection between his own physical pace on the ground and what
he saw through his lens. “I had been doing a lot driving and
photographing — looking for details that would draw most of us in,
sucker shots really, that would stop any passerby,” Meeks told me. “So I
wanted to walk and enter a rhythm where you see something that you
normally would not encounter when moving at a faster rate. I wanted to
give attention to those places and make pictures birthed not so much by a
detail in the landscape as an interior feature, more where I was at the
moment, so that the exterior picture becomes more an image of an
interior landscape.”
- By Jack Hitt
Raymond Meeks is a
photographer based in the Catskills in New York. He is working on a
forthcoming series of collaborative journals under his publishing
imprint, “Dumbsaint.”
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